The Theology of the Book of Revelation (New Testament Theology)

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The Theology of the Book of Revelation (New Testament Theology)

The Theology of the Book of Revelation (New Testament Theology)


The Theology of the Book of Revelation (New Testament Theology)


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The Theology of the Book of Revelation (New Testament Theology)

Product details

Series: New Testament Theology

Paperback: 184 pages

Publisher: Cambridge University Press; unknown edition (March 26, 1993)

Language: English

ISBN-10: 9780521356916

ISBN-13: 978-0521356916

ASIN: 0521356911

Product Dimensions:

5.5 x 0.5 x 8.5 inches

Shipping Weight: 7.2 ounces (View shipping rates and policies)

Average Customer Review:

4.6 out of 5 stars

71 customer reviews

Amazon Best Sellers Rank:

#57,982 in Books (See Top 100 in Books)

At first I didn't use this right. I was trying to read Revelation and understand it, but Bauckham's Theology of the Book of Revelation is not a verse-by-verse guide. However, after I read the book with a verse-by-verse guide (thank you, William Barclay) Bauckham's book was very instructive for putting meaning into the book as a whole, with themes and concepts.

This is one of the best books on Revelation I have read. It is concise and to the point and makes sense of the most misunderstood book of the Bible from both an historical and a theological viewpoint. Unlike the majority of books written about Revelation, it doesn't go verse by verse but covers the major themes independently which gives the reader a much better overall perpective.Bauckham demonstrates how it is a mistake to interpret Revelation from a purely historicial perspective (ie Preterist) which makes it relevant only to first century Christians. It is also a mistake to read it from a purely futuristic perspective (ie Dispensationalism) which doesn't make it relevant for the people to whom it was originally addressed. This also leads to false assumptions, some of which turn out to be false, and makes it even more confusing.Bauckham believes that the symbolic creatures in Revelation can only be identified with specific first century entities which the original readers had to cope with. He is consistent with most scholars in identifying the Dragon with Satan, the Seprpent, which was the primordial source of chaos and evil in the universe. The Beast from the sea is the first century Roman Empire, and the beast from the land is the Roman imperial cult which propped up the deity of the emperor. These three represent an anti-trinity. The harlot is identified as the city of Rome and the 144,000 represent an army of faithful Israelites who act in the role of holy warriors in participating in the sacrificial martyrdom of the Lamb.Revelation as a prophetic book canonized as scripture has a timeless relevance just as Jesus and the apostles used earlier prophetic books to explain the times they were living in. It's underlying message is just as relevant for Christians living today as it was at the time it was written.Bauckham demonstrates how Revelation is thoroughly Jewish-Christian. It borrows heavily from the Hebrew scriptures and makes parallel reference to Ezekiel, Daniel, and the Exodus story. The use of Temple symbols also makes it highly unlikely that it was written by a gentile for a gentile audience.Revelation shows a very high Christology, similar to Paul's letters, and is strongly trinitarian. Jesus is clearly the risen Lord enthroned in Heaven who will return in triumph. This blows apart the theories of modern liberal scholars who want to portray Jesus as a wandering itinerant revolutionary sage who was exalted by gentile churches centuries later. Revelation makes it very clear that the exaltation of Jesus began at a very early date within the Jewish Christian community.Bauckham points out that Revelation is not for modern feel-good charismatic Christians. John calls the churches to be faithful witnesses to God's Kingdom even to the point of participating in Christ's sacrificial death through martyrdom. In the first century Roman Empire, declaring Jesus as your Lord had dire consequences.Bauckham makes it clear that people who try to interpret Revelation from a purely futuristic perspective by trying to identify its symbols with present or future entities miss the whole point. Revelation's timeless message is that God's Kingdom, although hidden, remains in opposition to the idolatry of man-made kingdoms which are based upon power and exploitation. It challenges the status quo.The hope which Revelation offers is that no matter how bad or corrupt the world becomes, God is still on the throne and will prevail in the end.

While I don’t agree with everything Baukham writes, this is an elegant and beautiful explication of the theology of Revelation. Highly recommended. He doesn’t spend much time discussing the dating of Revelation. For that I would recommend Kenneth Gentry’s Before Jerusalem Fell.

Reading this book turned Revelation from one of my least favorite to favorite books of the Bible. For people living at the seat of global economic and military power, a thorough understanding of John's critique of Rome might be just what the doctor ordered. Bauckham helps you understand those criticisms in a relatively short span of pages.

This book highlights the theology of the book of Revelation, as opposed to focusing solely on eschatology. As such it is a breath of fresh air. Keen insights into the nature of and relationship between Father and Son. Ultimately, there is of course some treatment of eschatological issues. The book provides a mature interpretation of the dragon, beast, and false prophet that deepened my understanding, even though I ultimately disagree with the authors conclusions regarding the return of Christ and the Millennium.

I find it a little odd that those who rated this book as being poor found it fair to do so primarily on the basis on its supposed difficulty. To give a book a poor rating for its difficulty is like complaining that the view from the top of a mountain is diminished because of the effort required to get there. (It is also, I think, a bit like blaming someone else for one's own stupidity). Anyway, that said, one thing that struck me about this book is just how smoothly it reads. It is truly a pleasure to be able to sit at the feet of a scholar who has clearly spent years grappling with the content of what is probably the most perplexing book in the New Testament. This book irons away all those hermeneutic wrinkles and contradictions that arise from trying to make sense of Revelation in isolation from the world in which it was written.As other have already noted, the real strength of this book is that it is an attempt to do justice to the actual historical context within which Revelation was composed. It does the reader the favor of making explicit what it means to read Revelation, not as a book written for a 21st century audience obsessed with various forms of evacuation theology and biblical literalism, but rather as a book written for a few groups of Christians living in a first century Roman-empire-dominated setting. The result is not an exegesis in line with all that pre-millennial, post-millennial jabbering, but a new kind of clarity that takes the genre and scriptural context of this apocalyptic letter seriously, on its own terms. It beautifully argues that Revelation revolves around the tension between what seems to be going on and what is really going on.For anyone who has every felt utterly baffled by Revelation, this is the book for you. It is an invitation to get behind the strange appearances of the book (its imagery, its narrative), into the reality of what the book is proclaiming.

Fantastic work on Revelation....dense stuff but not overly technical, work though it slowly and it's not hard to grasp, while I have some qualms with some of his thoughts he is overall very balanced and true to the history behind the theology.

Great insights into John's vision underscoring the dovetailing of theme and topics throughout the Book of Revelation. Much underlining.

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